"All things are made of one essence,
yet things are different according to the forms
which they assume under different impressions.
As they form themselves so they act,
and as they act so they are. [2]

"It is, Kassapa, as if a potter
made different vessels out of the same clay.
Some of these pots are to contain sugar,
others rice, others curds and milk;
others still are vessels of impurity.
There is no diversity in the clay used;
the diversity of the pots is only due
to the moulding hands of the potter
who shapes them for the various uses
that circumstances may require. [3]

"And as all things originate from one essence,
so they are developing according to one law
and they are destined to one aim which is Nirvana. [4]

"Nirvana comes to thee, Kassapa,
when thou understandest thoroughly,
and when thou livest according to thy understanding,
that all things are of one essence
and that there is but one law.
Hence, there is but one Nirvana
as there is but one truth,
not two or three. [5]

"And the Tathagata is the same unto all beings,
differing in his attitude only
in so far as all beings are different. [6]

"The Tathagata recreates the whole world
like a cloud shedding its waters without distinction.
He has the same sentiments
for the high as for the low,
for the wise as for the ignorant,
for the noble-minded as for the immoral. [7]

"The great cloud full of rain
comes up in this wide universe
covering all countries and oceans
to pour down its rain everywhere,
over all grasses, shrubs, trees
of various species, families of plants
of different names growing on the earth,
on the hills, on the mountains, or in the valleys. [8]

"Then, Kassapa,
the grasses, shrubs, herbs and wild trees
suck the water emitted from that great cloud
which is all of one essence
and has been abundantly poured down;
and they will, according to their nature,
acquire a proportionate development,
shooting up and producing blossoms
and their fruits in season. [9]

"Rooted in one and the same soil,
all those families of plants and germs
are quickened by water of the same essence. [10]

"The Tathagata, however, O Kassapa,
knows the law whose essence is salvation,
and whose end is the peace of Nirvana.
He is the same to all,
and yet knowing the requirements of every single being,
he does not reveal himself to all alike.
He does not impart to them at once the fulness of omniscience,
but pays attention to the disposition of various beings." [11]