Then the Blessed One addressed the lay-disciples of Pataliputta, and he said: [2]

"Fivefold, O householders,
is the loss of the wrong-doer through his want of rectitude.
In the first place, the wrong-doer, devoid of rectitude,
falls into great poverty through sloth;
in the next place, his evil repute gets noised abroad;
thirdly, whatever society he enters shyly and confusedly;
fourthly, he is full of anxiety when he dies;
and lastly, on the dissolution of the body after death,
his mind remains in an unhappy state.
Wherever his karma continues, there will be suffering and woe.
This, O householders, is the fivefold loss of the evil-doer! [3]

"Fivefold, O householders,
is the gain of the well-doer through his practice of rectitude.
In the first place the well-doer, strong in rectitude,
acquires property through his industry;
in the next place, good reports of him are spread abroad;
thirdly, whatever society he enters,
whether of nobles, Brahmans, heads of houses, or members of the order,
he enters with confidence and self-possession;
fourthly, he dies without anxiety;
and lastly, on the dissolution after death,
his mind remains in a happy state.
Wherever his karma continues, there will be heavenly bliss and peace.
This, O householders, is the fivefold gain of the well-doer." [4]

When the Blessed One had taught the disciples,
and incited them, and roused them, and gladdened them
far into the night with religious edification, he dimissed them, saying,
"The night is far spent, O householders.
It is time for you to do what ye deem most fit." [5]

"Be it so, Lord!" answered the disciples of Pataliputta,
and rising from their seats, they bowed to the Blessed One,
and keeping him on their right hand as they passed him,
they departed thence. [6]

While the Blessed One stayed at Pataliputta,
the king of Magadha sent a messenger to the governor of Pataliputta
to raise fortifications for the security of the town. [7]

And the Blessed One seeing the labourers at work
predicted the future greatness of the place, saying:
"The men who build the fortress act
as if they had consulted higher powers.
For this city of Pataliputta will be a dwelling-place of busy men
and a center for the exchange of all kinds of goods.
But three dangers hang over Pataliputta,
that of fire, that of water, that of dissension." [8]

When the governor heard of the prophecy of Pataliputta's future,
he greatly rejoiced and named the city-gate
through which the Buddha had gone towards the river Ganges,
"The Gotama Gate." [9]

Meanwhile the people living on the banks of the Ganges
arrived in great numbers to pay reverence to the Lord of the world;
and many persons asked him to do them the honour to cross over in their boats.
But the Blessed One considering the number of the boats and their beauty
did not want to show any partiality,
and by accepting the invitation of one to offend all the others.
He therefore crossed the river without any boat,
signifying thereby that the rafts of asceticism
and the gaudy gondolas of religious ceremonies
were not staunch enough to weather the storms of Samsara,
while the Tathagata can walk dry-shod over the ocean of worldliness. [10]

And as the city-gate was called after the name of the Tathagata
so the people called this passage of the river "Gotama Ford." [11]