LogoforMountainManGraphics,Australia

"The Buried Classic" from Ancient Greece,
and the roots of the Western World ....

The Life of Apollonius of Tyana

Philostratus {220 AD}

Further Conversation with the King ...

Web Publication by Mountain Man Graphics, Australia in the Southern Spring of 1995


Further Conversation with the King ...

WHILE they were thus conversing, the king kept trying to interrupt them, constantly breaking off their every sentence by his silly and ignorant remarks. He accordingly again asked them what they were conversing about, and Apollonius replied:

"We are discussing matters important and held in great repute among the Hellenes; though you would think of them but slightly, for you say that you detest everything Hellenic."

"I do certainly detest them," he said, "but nevertheless I want to hear; for I imagine you are talking about those Athenians the slaves of Xerxes."

But Apollonius replied:

"Nay we are discussing other things; but since you have alluded to the Athenians in a manner both absurd and false, answer me this question: Have you, O King, any slaves?"

"Twenty thousand," said the other, "and not a single one of them did I buy myself, but they were all born in my household."

Thereupon Apollonius, using Iarchas as his interpreter, asked him afresh whether he was in the habit of running away from his slaves or his slaves from him.

And the king by way of insult answered him: "Your very question is worthy of a slave, nevertheless I will answer it: a man who runs away is not only a slave but a bad one to boot, and his master would never run away from him, when he can if he likes both torture and card him."

"In that case," said Apo]lonius, "O king, Xerxes has been proved out of your mouth to have been a slave of the Athenians, and like a bad slave to have run away from them; for when he was defeated by them in the naval action in the Straits, he was so anxious about his bridge of boats over the Hellespont that he fled in a single ship.

"Yes, but he anyhow burned Athens with his own hands," said the king.

And Apollonius answered: "And for that act of audacity, O king, he was punished as never yet was any other man. For he had to run away from those whom he imagined he had destroyed; and when I contemplate the ambitions with which Xerxes set out on his campaign I can conceive that some were justified in exalting him and saying that he was Zeus; but when I contemplate his flight, I arrive at the conviction that he was the most illstarred of men. For if he had fallen at the hands of the Hellenes, no one would have earned a brighter fame than he. For to whom would the Hellenes have raised and dedicated a loftier tomb? What jousts of armed men, what contests of musicians would not have been instituted in honour of him? For, if men like Melicertes and Pilaemon and Pelops the Lydian immigrant, the former of whom died in childhood at the breast, while Pelops enslaved Arcadia and Argolis and the land within the Isthtus, -- if these were commemorated by the Greeks as Gods, what would not have been done for Xerxes by men who are by nature more enthusiastic admirers of the virtues, and who consider that they praise themselves in praising those whom they have defeated?"

THESE words of Apollonius caused the king to burst into tears, and he said: "Dearest friend, in what an heroic light do you represent these Hellenes to me."

"Why then, O king, were you so hard upon them?"

"The visitors who come hither from Egypt, O guest," replied the king, "malign the race of Hellenes, and while declaring that they themselves are holy men and wise, and the true law-givers who fixed all the sacrifices and rites of initiation which are in vogue among the Greeks, they deny to the latter any and every sort of good quality, declaring them to be ruffians, and a mixed herd addicted to every sort of anarchy, and lovers of legend and miracle mongers, and though indeed poor, yet making their poverty not a title of dignity, but a mere excuse for stealing. But now that I have heard this from you and understand how fond of honour and how worthy the Hellenes are, I am reconciled for the future to them and I engage both that they shall have my praise and that I will pray all I can for them, and will never set trust in another Egyptian."

But Iarchas remarked: "I too, O king, was aware that your mind had been poisoned by these Egyptians; but I would not take the part of the Hellenes until you met some such counsellor as this. But since you have been put right by a wise man, let us now proceed to quaff the good cheer provided by Tantalus, and let us sleep over the serious issues which we have to discuss tonight. But at another time I will fill you full with Hellenic arguments, and no other race is so rich in them; and you will delight in them whenever you come hither."

And forthwith he set an example to this fellow guests, by stooping the first of them all to the goblet which indeed furnished an ample draught for all; for the stream refilled itself plenteously, as if with spring waters welling up from the ground; and Apollonius also drank, for this cup is instituted by the Indians as a cup of friendship; and they feign that Tantalus is tbe wine-bearer who supplies it, because he is considered to have been the most friendly of men.


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LogoforMountainManGraphics,Australia

"The Buried Classic" from Ancient Greece,
and the roots of the Western World ....

The Life of Apollonius of Tyana

Philostratus {220 AD}

Further Conversation with the King ...

Web Publication by Mountain Man Graphics, Australia in the Southern Spring of 1995